Strauss - Salome (Paris, 2022)

Richard Strauss - Salome

Opéra National de Paris, 2022

Simone Young, Lydia Steier, Elza van den Heever, Iain Paterson, John Daszak, Karita Mattila, Tansel Akzeybek, Katharina Magiera, Matthäus Schmidlechner, Éric Huchet, Maciej Kwaśnikowski, Mathias Vidal, Sava Vemić, Luke Stoker, Yiorgo Ioannou, Dominic Barberi, Bastian Thomas Kohl, Alejandro Baliñas Vieites, Marion Grange

Paris Opera Play - 27th October 2022

There's not a lot of point in comparing one production of an opera with another, or indeed weighing one against another. There are always going to be differences of musical interpretation and evidently different people singing are going to make it sound and play out differently from one production to the next. Depending on the numerous factors involved in live performance, even the same production can differ from one revival to the next, even from one night to the next. It all comes down to personal preferences, and opinions will always vary. When you view two productions of Salome side by side however - one of the most intriguing of all opera works - it's hard not to make direct comparisons. As far as the Paris 2022 production stands against the recent Tcherniakov one at Hamburg, all it confirms is that this extraordinary work is infinitely open to radical ideas and interpretations.

When I reviewed the Hamburg production earlier this month, I suggested that if you go back to the original Oscar Wilde play, the pre-eminent theme of the work is how the darkest human lusts and behaviours can be tolerated as long as they are kept hidden and not spoken about in polite society. Wilde was of course satirising Victorian society and the underlying moral corruption more than retelling a biblical story, but you could certainly see an interpretation of hypocrisy in religion as well. That idea was largely adhered to in the Tcherniakov production, which managed to draw on the dark power of the work while remaining largely bloodless in explicitness. Not so much here in director Lydia Steier's production for the Paris Opera.

One other vital element of Salome is that it it was written with the intention of being shocking, provocative and taboo breaking, and the genius of Richard Strauss is such that he was capable of pushing the accepted conventions of musical language to similarly provide shock and outrage. This is the beauty of the work, or the ugly beauty of the work, if you like. Steier's Paris production definitely tends towards the character of the work to shock and thereby reveal more of the hidden nature of mankind's inherent selfishness and cruelty, rather than dress it up in flowery Symbolist poetry. As far as it applies to Salome in this production, she is not actively involved in the orgy of sex and violence at Herod's party but bored with it, which perhaps suggests a deeper pathology, but I'm not sure this production really gets to what it might be. 

Of course if you have shown Herod indulging in such activities, you can hardly expect him to be shocked when his stepdaughter shows the same tendencies pushed in another direction and thinking of it as 'love'. Herod's hedonistic party is viewed in a high room with wide glass window, showing a slow motion wild drunken orgy where cruel lusts and desires are freely indulged in the beating, murdering and mutilating of slaves. Semi-naked men and women prisoners are brought up from the dungeons, their bloody brutalised and mutilated bodies later carried down the stairs by men in bio-hazard suits to be dumped off into a pit at the side of the stage only to be replaced from the dungeons with a continuous supply of victims.

Very much tending towards darkness, the production uses lighting to soften and darken during Salome's poetic eulogising of the wild beauty of the tortured emaciated caged Jokanaan. It explodes into light when he rejects her advances, although here he seems to be leading her on somewhat (or maybe only in her fevered imagination) before delivering his imprecations, leading her to strike him with a cattle prod. What is critical in the depiction of this scene is capturing its extraordinary dynamic, here more so since the singing of Elza van den Heever and Iain Paterson delivers it so well. It's intense and compelling on every level. Every perversion is permitted, even as far as Salome masturbating over the cover of the cistern as Jokanaan is triumphantly lowered to the climatic music that Strauss composed for this scene.

The production manages to introduce a little lightness or further dynamic into the opera with the outrageous appearance and dress of Herod and Herodias. It does this without altering the grotesque overblown quality of the work, and crucially the quality of the singing is maintained. John Daszak's Herod enters with a feathered headdress, wearing a silk cloak over a see-through top. Sporting a blonde mullet, he looks like a New Romantic video star from the 80s. Herodias is similarly attired, with a dress supported by nipple hooks (Karita Mattila wearing a false boob set). There is something of a blend of 'Girls on Film', 'Wild Boys' and 'Total Eclipse of the Heart' about the look only taken to nightmarish lengths, with plenty of Pete Burns-like characters among the party entourage. Mattila plays up to the part of Herodias marvellously, flirting with the guard, both she and Herod making suggestive use of fruit in a way that Barrie Kosky would be proud of, but it fits with the florid metaphors used by Wilde to such great effect.

In terms of performance, this is one of the most impressive and impactful I can remember, but then it needs to be in order to rise to the challenges set by the production design, stage direction and musical direction. Simone Young's conducting of the Paris orchestra in particular is just outstanding here. It helps that the sound quality on the Paris Opera Play platform is so good. Using headphones, you can hear every little detail and sweep of dynamic orchestration. All of the cast have sufficient force matched with lyricism to deliver the decadent phrases of Lachmann's translation of Wilde's play. It feels like this play was written to be performed in the heightened state of opera, as effective here in Strauss's version as in Antoine Mariotte's Salomé using the original French text. As with Maeterlinck and Debussy in Pelléas et Mélisande, there is something about Symbolist works that seems well-suited to lyrical interpretation.

Whether or not you find the look of the production distasteful - it certainly pushes all the buttons to shock - this is a very well-directed Salome. The characters, their qualities, their flaws are all laid out to see and the singers are given space to express it. There is no confusion about what is going on, the focus is maintained where it needs to be in the marking and choreography. Whether Lydia Steier manages to probe any deeper into the dark psychology of the character of Salome could depend more on how the viewer responds to it. Having watched another Salome recently and found new elements to consider, it might not be fresh enough for me personally this time, but the singing is outstanding and under the musical direction of Simone Young this wonder of the opera repertoire remains as impressive as ever.

They key to how you might respond to the work lies, as it often does, in the depiction and outcome of the Dance of the Seven Veils. There is no oriental exoticism here whatsoever, the 'dance' shown for what it really is. Herod strips, sexually abuses and pleasures himself over a disgusted Salome, who nonetheless allows this to be taken to its brutal conclusion before she is subsequently gang-raped by the rest of the guests stirred up by the night's revelry of violence. Salome here is not gorily glorious (except in her own mind) but reduced to something pitiful, crawling across the floor, while Herod's page takes a gun to the whole rotten lot of them. It's all pretty revolting, but undeniably as dark and brutal as any conventionally staged conclusion of this magnificent opera.

External links: Opéra National de Paris, Paris Opera Play

Stockhausen - Donnerstag aus Licht (Basel, 2016)

Karlheinz Stockhausen - Donnerstag aus Licht

Theater Basel, 2016

Titus Engel, Lydia Steier, Peter Tantsits, Anu Komsi, Michael Leibundgut, Rolf Romei, Paul Hübner, Emmanuelle Grach, Merve Kazokoğlu, Evelyn Angela Gugolz, Stephen Menotti, Eric Lamb, Ansi Verwey, David Dias da Silva, Markus Forrer, Romain Chaumont, Emilie Chabrol

Sonostream - 1 October 2016

In the world of contemporary music, there are still few compositions that are more formidable, challenging and controversial as those of Karlheinz Stockhausen. Whether it's his 'Helicopter String Quartet' to be played by four musicians on separate helicopters, 'Gruppen', his work for three orchestras or his various experiments and innovations with tape recordings and electronics, there are few modern composers who have stretched musical boundaries quite so far.

It's not surprising then that Stockhausen's major opera work Licht, written between 1977 and 2003, is also one that pushes the art form to its limits. A series of seven operas, one for each day of the week, adding up to about 29 hours of music, it's not surprising that Licht (Light) isn't performed more often, even in its individual day components. It's a major event then when a segment of Licht is performed and Theater Basel's production of Donnerstag aus Licht (Thursday from Light), first performed at La Scala in Milan in 1981, is the only full performance there has been of this work in the last 30 years.

It's no easy matter then to summarise what Licht, or even Donnerstag aus Licht is all about. It's certainly possible to describe what takes place in Donnerstag on a narrative level, but the musical element (which is far from conventional), the autobiographical elements (which appear strange and eccentric to say the least), and the spiritual element (which is a level that is intended to run through everything else, musical, narrative and autobiographical), are all wrapped up in religious symbolism and a great deal of narrative and musical symbolism that Stockhausen has developed for himself.

To try and describe it as simply as possible however, Donnerstag aus Licht describes the early childhood of Michael, a spiritual being or angel who has been born in the body of a man with the intention of growing up to be the saviour of mankind. That salvation will be through the gift of music. As the final lines of Donnerstag describe it, Michael says his purpose is "to bring celestial music to humans and human music to the celestial beings, so that humanity may listen to GOD and GOD may hear his children." Michael's ascension to this messianic role is however not an easy one and he is tormented in his progress by Lucifer, who despises mankind and is full of disgust that Michael has taken on the form of one of these low creatures.

Michael's troubled childhood in Act I is not that far removed from Stockhausen's own, his mother - who takes on a symbolic form as Moon-Eve, while his father is to some extent aligned with Lucifer - is incarcerated in an institution for mental illness after her husband accuses her of having an affair. Confined to an asylum himself, Michael however receives a vision that tells him he is a celestial being who is to be the saviour of mankind, providing spiritual nourishment through his music (a belief that would come to be another part of Stockhausen's increasingly eccentric personality in later life).

In the entirely musical Act II of Donnerstag aus Licht, Michael assumes his role of saviour in a three-form incarnation, one as a tenor singer (Peter Tantsits), one as a trumpeter (who does all the 'singing' for this Act), one as a dancer (there are three-part Evas and three-part Lucifers as well). He undertakes visitations to major centres around the Earth; to Cologne, to New York, Japan, Bali, India, Central Africa and Jerusalem. His appearances heralding his Mission are followed with his trials of Mockery, Crucifixion and ultimately Ascension. Act III sees Michael's homecoming, a return to his celestial residence. Worshipped by choirs and greeted by Eve, Michael performs a ritual of Light with plants. It's here that Lucifer makes his strongest play to turn Michael away from his mission in a fight and a bitter exchange, but Michael resists.

Quite how seriously you are supposed to take this is not really open to question; you're supposed to take it very seriously indeed. Theater Basel were even obliged to publish a statement from the Stockhausen Institute that largely approved of the performance of this major work by the composer, but expressed grave reservations that the tone was darker than the composer would have liked, that it was too earth-bound with not enough emphasis on the 'light' that embodies the spiritual side of the work. It's a very stiff and humourless statement and unnecessarily restrictive and intolerant of any idea of interpretation.

Lydia Steier's direction for Theater Basel does however stick closely to the detailed descriptions and copious notes that Stockhausen lays out for the presentation of Donnerstag aus Licht, as well as for the musical delivery, complete with its precise indications and enumeration of noises, clicks, syllables, symbols and gestures that are as significant a part of the score and the singing as any conventional instrumentation. The production even opens with a Thursday Greeting in the lobby of the Theater Basel before the start of the main performance, humorously performed here with Titus Engel and a small band dressed in 70s' outfits and wigs puffing away on cigarettes between, and it closes outside the theatre with a Trumpet Farewell after the performance.

Steier takes much of the actual opera at face value, although she does attempt to tie it to a more conventional reality than the high-flown ideals of the Stockhausen Institute might have liked. Michael's journey around the globe in Act II seems to take place here from within his own mind while in the asylum, his mission an attempt to re-establish contact with his catatonic mother. There's a bit of humour as the trumpeter Michael destroys Godzilla at the second station in Japan, but apparently there's little room for either interpretation or humour in Stockhausen's self-important vision of himself as a cosmic musical saviour. All the grandeur of the piece is there however, particularly in Act III's choirs and battle with Lucifer.

What the Basel production does manage to achieve then is the sense of Licht as a real operatic event. Evidently the streamed version is a very different experience to being present at the actual event, but the sense of this being an opportunity to experience a rare work of genuine interest and significance, and share it with the world is commendable. Barbara Ehnes's set design is impressive in its efforts to make the complex musical lines, vocal lines, and multiple levels of Donnerstag aus Licht easy to follow. A rotating stage allows the work to flow beautifully around a tower that is used for back projections and as a window into Michael's mind and scenes from his childhood. Whatever the merits of Stockhausen's epic work, at the very least you have the opportunity to see that vision staged and it's hard not to be impressed either with the ambition of the work or its execution here.

Links: Theater Basel, Sonostream